Publicaciones académicas
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Esta colección incluye artículos de profesores de la Pontificia Universidad Católica de Chile, publicados en revistas nacionales y extranjeras.
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Browsing Publicaciones académicas by browse.metadata.categoria "Ética"
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- ItemAdam Smith : los conceptos de naturaleza humana en La teoría de los sentimientos morales.(1984) Mertz Zawadzki, Oscar Alberto
- ItemAdam Smith como filósofo político y moral: un debate abierto(2010) Carrasco, Alejandra
- ItemAdam Smith's Impartial Spectator(2016) Carrasco, Alejandra; Fricke, C.
- ItemAlgunas consideraciones generales sobre "ética".(1984) Romo Pérez, Waldo
- ItemAnálisis conceptual de la corrupción y de la probidad pública.(1996) Pacheco Gómez, Máximo; Seminario El Estado y la Prevención de la Corrupción (1994 : Santiago, Chile)
- Item¿Aplicar la ética, aplacar la ética, o aplicarse en ética? Una visión crítica de la ética ambiental en cuanto ética aplicada(2016) Serani Merlo, Alejandro
- ItemApplying ethics, placating ethics, or applying ourselves to ethics? A critical view of environmental ethics as applied ethics(2016) Merlo, A. S.There is actually a pervasive tendency to consider environmental ethics and bioethics as specific cases pertaining to a supposed kind of ″applied ethics″. Application can be understood in two different meanings: a concrete sense, as in technical applications, and a psychological meaning, as when we mentally apply ourselves to a task. Ethics has been always thought as a practical knowledge, in a ″praxical″ sense and not in a ″poietic″ one. Ethics has to do with ″ends″ not with ″means″; in this sense ethics is ″useless″. Since ethics has to do with the ultimate meaning of things, ethical choices give meaning to all practical activities. In that sense ethics instead of being useless must be considered as ″over-useful″ (Maritain). Nowadays politics tend to instrumentalize ethics in order to political objectives. The consequence has been the reconceptualization of specific ethics as applied ethics. Environmental ethics and bioethics are then submitted to politics following the logic of technical applications. Environmental ethics and bioethics considered as applied ethics are at risk to becoming not only useless, but also meaningless. There is actually a pervasive tendency to consider environmental ethics and bioethics as specific cases pertaining to a supposed kind of ″applied ethics″. Application can be understood in two different meanings: a concrete sense, as in technical applications, and a psychological meaning, as when we mentally apply ourselves to a task. Ethics has been always thought as a practical knowledge, in a ″praxical″ sense and not in a ″poietic″ one. Ethics has to do with ″ends″ not with ″means″; in this sense ethics is ″useless″. Since ethics has to do with the ultimate meaning of things, ethical choices give meaning to all practical activities. In that sense ethics instead of being useless must be considered as ″over-useful″ (Maritain). Nowadays politics tend to instrumentalize ethics in order to political objectives. The consequence has been the reconceptualization of specific ethics as applied ethics. Environmental ethics and bioethics are then submitted to politics following the logic of technical applications. Environmental ethics and bioethics considered as applied ethics are at risk to becoming not only useless, but also meaningless.There is actually a pervasive tendency to consider environmental ethics and bioethics as specific cases pertaining to a supposed kind of ″applied ethics″. Application can be understood in two different meanings: a concrete sense, as in technical applications, and a psychological meaning, as when we mentally apply ourselves to a task. Ethics has been always thought as a practical knowledge, in a ″praxical″ sense and not in a ″poietic″ one. Ethics has to do with ″ends″ not with ″means″; in this sense ethics is ″useless″. Since ethics has to do with the ultimate meaning of things, ethical choices give meaning to all practical activities. In that sense ethics instead of being useless must be considered as ″over-useful″ (Maritain). Nowadays politics tend to instrumentalize ethics in order to political objectives. The consequence has been the reconceptualization of specific ethics as applied ethics. Environmental ethics and bioethics are then submitted to politics following the logic of technical applications. Environmental ethics and bioethics considered as applied ethics are at risk to becoming not only useless, but also meaningless. There is actually a pervasive tendency to consider environmental ethics and bioethics as specific cases pertaining to a supposed kind of ″applied ethics″. Application can be understood in two different meanings: a concrete sense, as in technical applications, and a psychological meaning, as when we mentally apply ourselves to a task. Ethics has been always thought as a practical knowledge, in a ″praxical″ sense and not in a ″poietic″ one. Ethics has to do with ″ends″ not with ″means″; in this sense ethics is ″useless″. Since ethics has to do with the ultimate meaning of things, ethical choices give meaning to all practical activities. In that sense ethics instead of being useless must be considered as ″over-useful″ (Maritain). Nowadays politics tend to instrumentalize ethics in order to political objectives. The consequence has been the reconceptualization of specific ethics as applied ethics. Environmental ethics and bioethics are then submitted to politics following the logic of technical applications. Environmental ethics and bioethics considered as applied ethics are at risk to becoming not only useless, but also meaningless.There is actually a pervasive tendency to consider environmental ethics and bioethics as specific cases pertaining to a supposed kind of ″applied ethics″. Application can be understood in two different meanings: a concrete sense, as in technical applications, and a psychological meaning, as when we mentally apply ourselves to a task. Ethics has been always thought as a practical knowledge, in a ″praxical″ sense and not in a ″poietic″ one. Ethics has to do with ″ends″ not with ″means″; in this sense ethics is ″useless″. Since ethics has to do with the ultimate meaning of things, ethical choices give meaning to all practical activities. In that sense ethics instead of being useless must be considered as ″over-useful″ (Maritain). Nowadays politics tend to instrumentalize ethics in order to political objectives. The consequence has been the reconceptualization of specific ethics as applied ethics. Environmental ethics and bioethics are then submitted to politics following the logic of technical applications. Environmental ethics and bioethics considered as applied ethics are at risk to becoming not only useless, but also meaningless. There is actually a pervasive tendency to consider environmental ethics and bioethics as specific cases pertaining to a supposed kind of ″applied ethics″. Application can be understood in two different meanings: a concrete sense, as in technical applications, and a psychological meaning, as when we mentally apply ourselves to a task. Ethics has been always thought as a practical knowledge, in a ″praxical″ sense and not in a ″poietic″ one. Ethics has to do with ″ends″ not with ″means″; in this sense ethics is ″useless″. Since ethics has to do with the ultimate meaning of things, ethical choices give meaning to all practical activities. In that sense ethics instead of being useless must be considered as ″over-useful″ (Maritain). Nowadays politics tend to instrumentalize ethics in order to political objectives. The consequence has been the reconceptualization of specific ethics as applied ethics. Environmental ethics and bioethics are then submitted to politics following the logic of technical applications. Environmental ethics and bioethics considered as applied ethics are at risk to becoming not only useless, but also meaningless.
- ItemAproximación ética al fenómeno de la corrupción.(1996) Mifsud, Tony; Seminario El Estado y la Prevención de la Corrupción (1994 : Santiago, Chile)
- ItemUna apuesta lógica: contenidos de calidad(2006) Weezel, Aldo Van
- ItemAutonomía y beneficencia en la ética clínica: ni paternalismo ni medicina defensiva(2006) León Correa, Francisco Javier
- ItemBases conceptuales para el estudio de la responsabilidad social de la empresa.(2005) Morandé, Pedro
- ItemBasic Personal Values Underlie and Give Coherence to Political Values : A Cross National Study in 15 Countries(2014) Schwartz, S.; Caprara, G.; Vecchione, M.; Bain, P.; Bianchi, G.; Caprara, M.; Cieciuch, J.; Kirmanoglu, H.; Manzi Astudillo, Jorge
- ItemLa bioética: de la ética clínica a una bioética social(2004) León Correa, Francisco Javier
- ItemLa Comisión Nacional de Bioética de Chile: una tarea pendiente. Aporte de la experiencia de las comisiones nacionales de bioética de México e Italia.(2015) Ramos Vergara, Paulina; Arenas Gómez, Alejandra Paz; Santos Alcántara, Manuel
- ItemConstrucción de competencias éticas para la formación universitaria en trabajo social(2020) Aguayo Cuevas, Cecilia Pilar; Marchant Araya, María PaolaEl presente estudio, de naturaleza cualitativa, tiene el propósito de construir competencias éticas, en tanto aprendizajes complejos, que permitan formar a estudiantes de trabajo social de nivel universitario capaces de enfrentar los desafíos de la profesión, y orientar las decisiones de enseñanza y evaluación de sus maestros. La metodología consideró un levantamiento inductivo de datos, con 17 profesores y profesoras de una escuela de trabajo social chilena que participaron en cuatro grupos de discusión. El proceso investigativo y el análisis de los datos permitió la construcción de competencias éticas por ámbitos de actuación profesional y un marco de referencia ético para la formación universitaria, lo que da cuenta del carácter significativo y singular de la ética en educación superior. Se discuten las implicaciones de estas competencias a nivel transversal en los currículos de trabajo social.
- ItemLa coordinación de los derechos a la información y a la honra.(1987) Rodríguez Birrell, Pilar