Browsing by Author "Soler, Fernando"

Now showing 1 - 18 of 18
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    Acercamientos a la teología del comer y beber en el cristianismo antiguo
    (2018) Soler, Fernando
    Se propone entregar algunas pistas para pensar desde la patrología, la relación entre tres actos profundamente humanos, que por lo tanto, poseen simultáneamente una primordial simplicidad y una sofisticada complejidad: leer, comer y beber.
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    Clavis Origenis, Fragments: Treatises and Varia
    (Aschendorff, 2024) Soler, Fernando
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    La envidia
    (2009) Soler, Fernando
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    Gustar y participar del logos en Orígenes : acercamientos al "gusto" como sentido espiritual
    (2017) Soler, Fernando
    Se estudia el sentido teológico del uso que Orígenes hace de las metáforas de 'comer' y 'beber. Es un tema muy interesante, bastante presente en la obra de Orígenes y que, por lo demás, tiene una versatilidad teológica impresionante, al expresar de manera dinámica algunos elementos significativos de su teología trinitaria, cristología, antropología y eclesiología. El recorrido que se realiza es el siguiente: (l.) Después de un breve status quaestionis acerca del estudio del comer y beber en Orígenes, (II.) seguiremos con algunas consideraciones preliminares respecto a los dos niveles de la realidad, que es un tema indispensable como marco de toda la reflexión origeniana sobre los sentidos espirituales. Continuaremos con (III.) el marco hermenéutico en el que se insertan las metáforas del 'comer' y 'beber, en el que se muestra cómo se aplica, concretamente a la interpretación de textos del ámbito del comer o beber, las consecuencias que se desprenden de la cosmología de Orígenes esbozada en la primera parte. A continuación, nos enfocaremos en (IV.) el gusto espiritual y en (V.) el 'participar' del Logos como consecuencia del 'gustar' espiritual. Concluiremos con algunas breves reflexiones acerca de los aportes de este tema para la teología.
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    La interpretación origeniana de Gálatas 5,22. Un subsidio para comprender la Fratelli Tutti de Francisco
    (2023) Soler, Fernando
    En la encíclica Fratelli Tutti el Papa Francisco recurre a la transliteración de los vocablos griegos ἀγαθωσύνη y χρηστότης, tomados de Gál 5,22. Con la intención de iluminar el sentido de dichos vocablos, el presente artículo estudia el uso de dicha cita paulina en la obra de Orígenes. Al analizar la recurrencia en los textos origenianos es posible distinguir dos grandes núcleos: en primer lugar, la oscilación en la titularidad del espíritu, asignado de manera no sistemática tanto a Dios como al ser humano; y, en segundo lugar, la contraposición entre obras y fruto que, como par antitético, se corresponde con carne y espíritu. Como siempre al estudiar al Alejandrino, resulta muy clara la articulación sistemática de su pensamiento y su fineza exegética.
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    La investigación en Teología: problemas y métodos
    (Editora PUC-Rio, 2023) Toro Jaramillo, Iván Darío; Gonzaga, Waldecir; Aquino, Francisco de; Pérez Jijena, Ángela; Frecheiras, Marta Luzie de Oliveira; Borgoño, Cristián; Chamorro, David; Morales, Xavier; Vigueras, Alex; Man-Ging Villanueva, Carlos Ignacio; Moraes, Abimar Oliveira de; Fernández, Rafael; Restrepo-Zapata, Juan-David; Toro Jaramillo, Iván Darío; Gonzaga, Waldecir; Soler, Fernando; Man-Ging Villanueva, Carlos Ignacio; Restrepo-Zapata, Juan-David
    ¿En qué consiste la investigación en Teología? ¿Cómo construir problemas y métodos en Teología? Este libro, organizado por Iván-Darío Toro-Jaramillo, Waldecir Gonzaga, Fernando Soler, Carlos Ignacio Man Ging Villanueva y Juan-David Restrepo-Zapata, aborda la investigación en Teología, incluido el análisis de problemas teológicos y el desarrollo de métodos de investigación adecuados para diferentes áreas del conocimiento teológico.
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    Literatura y hermeneútica
    (1983) Soler, Fernando
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    Palabras clave para entender "Fratelli Tutti"
    (2023) Soler, Fernando
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    El sentido teológico de las metáforas de comer y beber en la obra de Orígenes.
    (2020) Soler, Fernando; Fernández, Samuel; Pontificia Universidad Católica de Chile. Facultad de Teología
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    Sexagésima TyV celebra sesenta años
    (2019) Berríos Medel, Fernando; Soler, Fernando
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    Teología de la conversación en el Espíritu. Una exploración interdisciplinar
    (Ágape Libros, 2024) Soler, Fernando; Mazzini, Marcela; Sánchez Hernández, Olvani; Santos Meza, Anderson Fabián; Schultz, Maria José; Ruiz, Eleuterio; Caamaño, José Carlos; De Mori, Geraldo Luiz; Castillo Tapia, José Federico; Pedrosa-Pádua, Lúcia; Arenas Pérez, Sandra E.; Nuñez Hernández, Rodolfo; Palafox, A. Ernesto; Di Renzo, Gabriela María
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    The theological use of eating and drinking metaphors in Origen’s De principiis.
    (2019) Soler, Fernando
    This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.This article focuses on the theological use of the eating and drinking metaphors in Origen’s De principiis. The work is organized in three parts: 1. Physiological convictions regarding eating and drinking, where it is briefly shown how Origen understands this process in a biological approach; this is important because these convictions operate as assumptions within which the Alexandrian constructs his theology. 2. Methodological remarks about the semantic field of eating or drinking, at a level both biblical and cultural; this is important in order to justify the use of these metaphors in theological contexts. Finally, 3. Theological uses of the metaphors, which demonstrate how Origen uses these metaphors to explain and/or clarify important theological issues.