It has been traditionally sustained that predicates attributed to God and to the creatures are analogical predicates. But, what is analogy? Several philosophers have thought that analogy should be taken as a form of ambiguity. Here we argue that predicates attributed to God and to creatures are neither ambiguous nor vague. Following some suggestions given by McDaniel, we propose a view of analogy in which the semantic phenomenon is associated with the more or less natural character of the property or properties that the entities that satisfy the analogous predicate instantiate. A predicate “q” is analogous if and only if the property Q, which something instantiates, if and only if it is q, is less natural that any property X so that anything that instantiates X, instantiates Q. Furthermore, it is required that the entities of which the analogous term is predicated should be either ontologically or epistemically dependent on each other.
Registro Sencillo
Registro Completo
Autor | Alvarado Marambio, José Tomás Gubbins, Juan Luis Morales Pérez, Diego Hernán |
Título | Analolgy in divine attributions |
Otro título | Analogía en las atribuciones divinas |
Revista | Signos Filosóficos |
ISSN | 1665-1324 |
Volumen | 16 |
Número de publicación | 32 |
Página inicio | 72 |
Página final | 102 |
Fecha de publicación | 2014 |
Resumen | It has been traditionally sustained that predicates attributed to God and to the creatures are analogical predicates. But, what is analogy? Several philosophers have thought that analogy should be taken as a form of ambiguity. Here we argue that predicates attributed to God and to creatures are neither ambiguous nor vague. Following some suggestions given by McDaniel, we propose a view of analogy in which the semantic phenomenon is associated with the more or less natural character of the property or properties that the entities that satisfy the analogous predicate instantiate. A predicate “q” is analogous if and only if the property Q, which something instantiates, if and only if it is q, is less natural that any property X so that anything that instantiates X, instantiates Q. Furthermore, it is required that the entities of which the analogous term is predicated should be either ontologically or epistemically dependent on each other. Se ha sostenido tradicionalmente que los predicados atribuidos a Dios y a las criaturas son análogos. Pero, ¿qué es la analogía? Varios filósofos han pensado que la analogía debe ser considerada como una forma de ambigüedad. Argumentamos aquí que los predicados atribuidos a Dios y a las criaturas no son ambiguos o vagos. Siguiendo algunas sugerencias de McDaniel, proponemos una concepción de la analogía donde el fenómeno semántico está asociado con el carácter más o menos natural de la propiedad o propiedades que instancian las entidades que satisfacen el predicado análogo. Un predicado “q” es análogo si y sólo si, la propiedad Q, que algo instancia, si y sólo si es q, es menos natural que cualquier propiedad X tal que todo lo que instancie X, instancia Q. Además, se requiere que las entidades de las cuales el término análogo es predicado deban ser ontológica o epistémicamente dependientes unas de otras. |
Derechos | acceso abierto |
Enlace | |
Paginación | 31 páginas |
Palabra clave | Ambiguity Analogy Divine attributes God Natural properties Ambigüedad Analogía Atributos divinos Dios Propiedades naturales |
Temática | Filosofía |
Tipo de documento | artículo |
dc.revista.S | Signos Filosóficos |